History of the Negro Race in America
Chapter 15 : IMPORTS The same trade-returns show that the imports of African produce from the West C

IMPORTS

The same trade-returns show that the imports of African produce from the West Coast into Great Britain have been as follows. The "official value" is given before 1856, after that date the "computed real value"

is given.

Official value, 1851-55 . . . 4,154,725; average, 830,945 Computed real value, 1856-60 . . 9,376,251; " 1,875,250 " " " 1861-63 . . 5,284,611; " 1,761,537

The value of African produce has decreased during the last few years in consequence of the discovery of the petroleum or rock-oil in America. In 1864 between four and five thousand bales of cotton were s.h.i.+pped to England.

It is to be borne in mind, that under the system which existed when Sierra Leone, the Gambia, and Gold Coast settlements were maintained for the promotion of the slave-trade, the lawful commerce was only 20,000 annually, and that now the amount of tonnage employed in carrying legal merchandise is greater than was ever engaged in carrying slaves.[105] W. Winwood Reade visited Sierra Leone during the Rebellion in America; but, being somewhat prejudiced against the Negro, we do not expect any thing remarkably friendly. But we quote from him the view he took of the people he met there:--

"The inhabitants of the colony may be divided into four cla.s.ses:--

"First, The street-venders, who cry ca.s.sada-cakes, palm-oil, pepper, pieces of beef, under such names, as _agedee_, _aballa_, _akalaray_, and which are therefore as unintelligible as the street-cries of London. This is the costermonger type.

"Second, The small market-people, who live in frame houses, sell nails, fish-hooks, tape, thread, ribbons, etc., and who work at handicrafts in a small way.

"Third, The shopkeepers, who inhabit frame houses on stone foundations, and within which one may see a sprinkling of mahogany, a small library of religious books, and an almost English atmosphere of comfort.

"Lastly, The liberated Africans of the highest grade, who occupy two-story stone houses enclosed all around by s.p.a.cious piazzas, the rooms furnished with gaudy richness; and the whole their own property, being built from the proceeds of their ... thrift."

When England abolished the slave-trade on the West Coast of Africa, Christianity arose with healing in her wings. Until slavery was abolished in this colony, missionary enterprises were abortive; but when the curse was put under the iron heel of British prohibition, the Lord did greatly bless the efforts of the missionary. The Episcopal Church--"the Church of England"--was the first on the ground in 1808; but it was some years before any great results were obtained. In 1832 this Church had 638 communicants, 294 candidates for baptism, 684 sabbath-school pupils, and 1,388 children in day-schools. This Church carried its missionary work beyond its borders to the tribes that were "sitting in darkness;" and in 1850 had built 54 seminaries and schools, had 6,600 pupils, 2,183 communicants, and 7,500 attendants on public wors.h.i.+p. It is pleasant to record that out of 61 teachers, 56 _were native Africans!_ In 1865 there were sixteen missionary societies along the West Coast of Africa. Seven were American, six English, two German, and one West-Indian. These societies maintained 104 European or American missionaries, had 110 mission-stations, 13,000 scholars, 236 schools, 19,000 registered communicants; representing a Christian population of 60,000 souls.

The Wesleyan Methodists began their work in 1811; and in 1831 they had two missionaries, 294 members in their churches, and 160 pupils in school. They extended their missions westward to the Gambia, and eastward toward Cape Coast Castle, Badagry, Abbeokuta, and k.u.masi; and in this connection, in 1850, had 44 houses of wors.h.i.+p, 13 out-stations, 42 day-schools, 97 teachers, 4,500 pupils in day and sabbath schools, 6,000 communicants, 560 on probation, and 14,600 in attendance on public wors.h.i.+p. In 1850 the population of Sierra Leone was 45,000; of which 36,000 were Christians, against 1,734 Mohammedans.

Sierra Leone represents the most extensive composite population in the world for its size. About one hundred different tribe are represented, with as many different languages or dialects. Bishop Vida, under direction of the British Parliament, gave special attention to this matter, and found not less than one hundred and fifty-one distinct languages, besides several dialects spoken in Sierra Leone. They were arranged under twenty-six groups, and yet fifty-four are uncla.s.sified that are distinct as German and French. "G.o.d makes the wrath of man to praise him, and the remainder thereof he will restrain." Through these numerous languages, poor benighted Africa will yet hear the gospel.

Some years ago Dr. Ferguson, who was once governor of the Sierra Leone colony, and himself a colored man, wrote and an extended account of the situation there, which was widely circulated in England and America at the time. It is so manifestly just and temperate in tone, so graphic and minute in description, that we reproduce it _in extenso_:--

"1. Those most recently arrived are to be found occupying mud houses and small patches of ground in the neighborhood of one or other of the villages (the villages are about twenty in number, placed in different parts of the colony, grouped in three cla.s.ses or districts; names, mountain, river, and sea districts.) The majority remain in their locations as agriculturists; but several go to reside in the neighborhood of Freetown, looking out for work as laborers, farm-servants, servant to carry wood and water, grooms, house-servants, etc.; others cultivate vegetables, rear poultry and pigs, and supply eggs, for the Sierra Leone market. Great numbers are found offering for sale in the public market and elsewhere a vast quant.i.ty of cooked edible substances--rice, corn and ca.s.sava cakes; heterogeneous compounds of rice and corn-flower, yams, ca.s.sava, palm-oil, pepper, pieces of beef, mucilaginous vegetables, etc., etc., under names quite unintelligible to a stranger, such as _aagedee_, _aballa_, _akalaray_, _cabona_, etc., etc., cries which are shouted along the streets of Freetown from morn till night. These, the lowest grade of liberated Africans, are a harmless and well-disposed people; there is no poverty among them, nor begging; their habits are frugal and industrious; their anxiety to possess money is remarkable: but their energies are allowed to run riot and be wasted from the want of knowledge requisite to direct them in proper channels.

"2. Persons of grade higher than those last described are to be found occupying frame houses: they drive a petty trade in the market, where they expose for sale nails, fish-hooks, door-hinges, tape, thread, ribbons, needles, pins, etc. Many of this grade also look out for the arrival of canoes from the country laden with oranges, _kolas_, sheep, bullocks, fowls, rice, etc., purchase the whole cargo at once at the water-side, and derive considerable profit from selling such articles by retail in the market and over the town. Many of this grade are also occupied in curing and drying fish, an article which always sells well in the market, and is in great request by people at a distance from the water-side, and in the interior of the country. A vast number of this grade are tailors, straw-hat makers, shoemakers, cobblers, blacksmiths, carpenters, masons, etc. Respectable men of this grade meet with ready mercantile credits amounting from twenty pounds to sixty pounds; and the cla.s.s is very numerous.

"3. Persons of grade higher than that last mentioned are found occupying frame houses reared on a stone foundation of from six to ten feet in height. These houses are very comfortable; they are painted outside and in; have piazzas in front and rear, and many of them all round; a considerable sprinkling of mahogany furniture of European workmans.h.i.+p is to be found in them; several books are to be seen lying about, chiefly of a religious character; and a general air of domestic comfort pervades the whole, which, perhaps more than any thing else, bears evidence of the advanced state of intelligence at which they have arrived.

This grade is nearly altogether occupied in shopkeeping, hawking, and other mercantile pursuits. At sales of prize goods, public auctions, and every other place affording a probability of cheap bargains, they are to be seen in great numbers, where they club together in numbers of from three to six, seven, or more, to purchase large lots or unbroken bales. And the scrupulous honesty with which the subdivision of the goods is afterwards made cannot be evidenced more thoroughly than this: that, common as such transactions are, they have never yet been known to become the subject of controversy or litigation. The princ.i.p.al streets of Freetown, as well as the approaches to the town, are lined on each side by an almost continuous range of booths and stalls, among which almost every article of merchandise is offered for sale, and very commonly at a cheaper rate than similar articles are sold in the shops of the merchants.

"Two rates of profit are recognized in the mercantile transactions of the European merchants; namely, a wholesale and retail profit, the former varying from thirty to fifty per cent, the latter from fifty to one hundred per cent. The working of the retail trade in the hands of Europeans requires a considerable outlay in the shape of shop-rent, shopkeepers' and clerks' wages, etc. The liberated Africans were not slow in observing nor in seizing on the advantages which their peculiar position held out for the successful prosecution of the retail trade.

"Clubbing together, as before observed, and holding ready money in their hands the merchants are naturally anxious to execute for them considerable orders on such unexceptionable terms of payment while, on the other hand, the liberated Africans, seeing clearly their advantage, insist most pertinaciously on the lowest possible percentage of wholesale profit.

"Having thus become possessed of the goods at the lowest possible ready-money rate, then subsequent transactions are not closed with the expense of shop-rents, shopkeepers' and clerks' wages and subsistence, etc., etc., expenses unavoidable to Europeans. They are therefore enabled at once to undersell the European retail merchants, and to secure a handsome profit to themselves; a consummation the more easily attained, aided as it is by the extreme simplicity and abstemiousness of their mode of living, which contrast so favorably for them with the expensive and almost necessary luxuries of European life. Many of this grade possess huge canoes, with which they trade in the upper part of the river, along sh.o.r.e, and in the neighbouring rivers, bringing down rice, palm-oil, cam-wood, ivory, hides, etc., etc., in exchange for British manufactures. They are all in easy circ.u.mstances, readily obtaining mercantile credits from sixty pounds to two hundred pounds. Persons of this and the grade next to be mentioned evince great anxiety to become possessed of houses and lots in old Freetown. These lots are desirable because of their proximity to the market-place and the great thoroughfares, and also for the superior advantages which they allow for the establishment of their darling object,--'a retail store.' Property of this description has of late years become much enhanced in value, and its value is still increasing solely from the annually increasing numbers and prosperity of this and the next grade. The town-lots originally granted to the Nova-Scotian settlers and the Maroons are, year after year, being offered for sale by public auction, and in every case liberated Africans are the purchasers. A striking instance of their desire to possess property of this description, and of its increasing value, came under my immediate notice a few months ago.

"The gentlemen of the Church Missionary Society having been for some time looking about in quest of a lot on which to erect a new chapel, a lot suitable for the purpose was at length offered for sale by public auction, and at a meeting of the society's local committee, it was resolved, in order to secure the purchase of the property in question, to offer as high as sixty pounds. The clergyman delegated for this purpose, at my recommendation, resolved, on his own responsibility, to offer, if necessary, as high as seventy pounds; but to the surprise and mortification of us all, the lot was knocked down at upward of ninety pounds, and a liberated African was the purchaser. He stated very kindly that if he had known the society were desirous of purchasing the lot he would not have opposed them; he nevertheless manifested no desire of transferring to them the purchase, and even refused an advance of ten pounds on his bargain.

"4. Persons of the highest grade of liberated Africans occupy comfortable two story stone houses, enclosed all round with s.p.a.cious piazzas. These houses are their own property and are built from the proceeds of their own industry. In several of them are to be seen mahogany chairs, tables, sofas, and four-post bedsteads, pier-gla.s.ses, floor-cloths, and other articles indicative of domestic comfort and acc.u.mulating wealth.

"Persons of this grade, like those last described, are almost wholly engaged in mercantile pursuits. Their transactions, however, are of greater magnitude and value, and their business is carried on with an external appearance of respectability commensurate with then superior pecuniary means: thus, instead of exposing their wares for sale in booths or stalls by the wayside, they are to be found in neatly fitted-up shops on the ground-floors of their stone dwelling houses.

"Many individual members of this grade have realized very considerable sums of money,--sums which, to a person not cognizant of the fact, would appear to be incredible. From the studied manner in which individuals conceal their pecuniary circ.u.mstances from the world, it is difficult to obtain a correct knowledge of the wealth of the cla.s.s generally. The devices to which they have recourse in conducting a bargain are often exceedingly ingenious; and to be reputed rich might materially interfere with their success on such occasions. There is nothing more common than to hear a plea of poverty set up and most pertinaciously urged, in extenuation of the terms of a purchase, by persons whose outward condition, comfortable well-furnished houses, and large mercantile credits, indicate any thing but poverty.

"There are circ.u.mstances, however, the knowledge of which they cannot conceal, and which go far to exhibit pretty clearly the actual state of matters: such as, _First_, the facility with which they raise large sums of cash prompt' at public auctions. _Second_, the winding up of the estates of deceased persons. (Peter Newland, a liberated African, died a short time before I left the colony: and his estate realized, in houses, merchandise, and cash, upward of fifteen hundred pounds.) _Third_, the extent of their mercantile credits. I am well acquainted with an individual of this grade who is much courted and caressed by every European merchant in the colony, who has transactions in trade with all of them, and whose name, shortly before my departure from the colony, stood on the debtor side of the books of one of the princ.i.p.al merchants to the amount of nineteen hundred pounds, to which sum it had been reduced from three thousand pounds during the preceding two months.

A highly respectable female has now, and has had for several years, the government contract for the supplying of fresh beef to the troops and the naval squadron; and I have not heard that on a single occasion there has been cause of complaint for negligence or non-fulfilment of the terms of the contract. _Fourth_, many of them at the present moment have their children being educated in England at their own expense. There is at Sierra Leone a very fine regiment of colonial militia, more than eight-tenths of which are liberated Africans. The amount of property which they have acquired is ample guaranty for their loyalty, should that ever be called in question. They turn out with great alacrity and cheerfulness on all occasions for periodical drill. But perhaps the most interesting point of view in which the liberated Africans are to be seen, and that which will render their moral condition most intelligible to those at a distance, is where they sit at the Quarter Sessions as petty, grand, and special jurors. They const.i.tute a considerable part of the jury at every session, and I have repeatedly heard the highest legal authority in the colony express his satisfaction with their decisions."

But this account was written at the early sunrise of civilization in Sierra Leone. Now civilization is at its noonday tide, and the hopes of the most sanguine friends of the liberated Negro have been more than realized. How grateful this renewed spot on the edge of the Dark Continent would be to the weary and battle-dimmed vision of Wilberforce, Sharp, and other friends of the colony! And if they still lived, beholding the wonderful results, would they not gladly say, "Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel"?

FOOTNOTES:

[101] Savage Africa, p. 25.

[102] Precis sur l'etabliss.e.m.e.nt des Colonies de Sierra Leona et de Boulama, etc. Par C.B. Wadstrom, pp. 3-28.

[103] Wadstrom Essay on Colonization, p. 220.

[104] This led to the sending of 119 whites, along with a governor, as counsellors, physicians, soldiers, clerks, overseers, artificers, settlers, and servants. Of this company 57 died within the year, 22 returned, and 40 remained. See Wadstrom, pp. 121, _sq._

[105] See Livingstone's Zambesi, pp. 633, 634.

CHAPTER X.

THE REPUBLIC OF LIBERIA.

LIBERIA.--ITS LOCATION.--EXTENT.--RIVERS AND MOUNTAINS.--HISTORY OF THE FIRST COLONY.--THE n.o.bLE MEN WHO LAID THE FOUNDATION OF THE LIBERIAN REPUBLIC.--NATIVE TRIBES.--TRANSLATION OF THE NEW TESTAMENT INTO THE VEI LANGUAGE.--THE BEGINNING AND TRIUMPH OF CHRISTIAN MISSIONS TO LIBERIA.--HISTORY OF THE DIFFERENT DENOMINATIONS ON THE FIELD.--A MISSIONARY REPUBLIC OF NEGROES.--TESTIMONY OF OFFICERS OF THE ROYAL NAVY AS TO THE EFFICIENCY OF THE REPUBLIC IN SUPPRESSING THE SLAVE-TRADE.--THE WORK OF THE FUTURE.

That section of country on the West Coast of Africa known as Liberia, extending from Cape Palmas to Cape Mount, is about three hundred miles coastwise. Along this line there are six colonies of Colored people, the majority of the original settlers being from the United States.

The settlements are Cape Palmas, Cape Mesurado, Cape Mount, River Junk, Basa, and Sinon. The distance between them varies from thirty-five to one hundred miles, and the only means of communication is the coast-vessels. Cape Palmas, though we include it under the general t.i.tle of Liberia, was founded by a company of intelligent Colored people from Maryland. This movement was started by the indefatigable J.H.B. Latrobe and Mr. Harper of the Maryland Colonization Society. This society purchased at Cape Palmas a territory of about twenty square miles, in which there was at that time--more than a half-century ago--a population of about four thousand souls. Within two years from the time of the first purchase, this enterprising society held deeds from friendly proprietors for eight hundred square miles, embracing the dominions of nine kings, who bound themselves to the colonists in friendly alliance. This territory spread over both banks of the Cavally River, and from the ocean to the town of Netea, which is thirty miles from the mouth of the river. In the immediate vicinity of Cape Palmas,--say within an area of twenty miles,--there was a native population of twenty-five thousand. Were we to go toward the interior from the Cape about forty-five or fifty miles, we should find a population of at least seventy thousand natives, the majority of whom we are sure are anxious to enjoy the blessings of education, trade, civilization, and Christianity. The country about Cape Palmas is very beautiful and fertile. The cape extends out into the sea nearly a mile, the highest place being about one hundred and twenty-five feet. Looking from the beach, the ground rises gradually until its distant heights are crowned with heavy, luxuriant foliage and dense forest timber. And to plant this colony the Maryland Legislature appropriated the sum of two hundred thousand dollars! And the colony has done worthily, has grown rapidly, and at present enjoys all the blessings of a Christian community. Not many years ago it declared its independence.

But Liberia, in the proper use of the term, is applied to all the settlements along the West Coast of Africa that were founded by Colored people from the United States. It is the most beautiful spot on the entire coast. The view is charming in approaching this country, Rev. Charles Rockwell says,--

"One is struck with the dark green hue which the rank and luxuriant growth of forest and of field everywhere presents.

In this it respect it strongly resembles in appearance the dark forests of evergreens which line a portion of the coast of Eastern Virginia ... At different points there are capes or promontories rising from thirty to forty to one or two hundred feet above the level of the sea; while at other places the land, though somewhatuneven, has not, near the sea, any considerable hills. In some places near the mouths of the rivers are thickly wooded marshes; but on entering the interior of the country the ground gradually rises, the streams become rapid, and at the distance of twenty miles or more from the sea, hills, and beyond them mountains, are often met with."

The physical, social, and political bondage of the Colored people in America before the war was most discouraging. They were mobbed in the North, and sold in the South. It was not enough that they were isolated and neglected in the Northern States: they were proscribed by the organic law of legislatures, and afflicted by the most burning personal indignities. They had a few friends; but even their benevolent acts were often hampered by law, and strangled by caste-prejudice. Following the plans of Granville Sharp and William Wilberforce, Liberia was founded as a refuge to all Colored men who would avail themselves of its blessings.

Colonization societies sprang into being in many States, and large sums of money were contributed to carry out the objects of these organizations. Quite a controversy arose inside of anti-slavery societies, and much feeling was evinced; but the men who believed colonization to be the solution of the slavery question went forward without wavering or doubting. In March, 1820, the first emigrants sailed for Africa, being eighty-six in number; and in January, 1822, founded the town of Monrovia, named for President Monroe. Rev. Samuel J. Mills, while in college in 1806, was moved by the Holy Spirit to turn his face toward Africa as a missionary. His zeal for missionary labor touched the hearts of Judson, Newell, Nott, Hall, and Rice, who went to mission-fields in the East as early as 1812.[106] The American Colonization Society secured the services of the Rev. Samuel J. Mills and Rev. Ebenezer Burgess to locate the colony at Monrovia. Mr. Mills found an early, watery grave; but the report of Mr. Burgess gave the society great hope, and the work was carried forward.

The first ten years witnessed the struggles of a n.o.ble band of Colored people, who were seeking a new home on the edge of a continent given over to the idolatry of the heathen. The funds of the society were not as large as the nature and scope of the work demanded. Emigrants went slowly, not averaging more than 170 per annum,--only 1,232 in ten years: but the average from the first of January, 1848, to the last of December, 1852, was 540 yearly; and, in the single year of 1853, 782 emigrants arrived at Monrovia. In 1855 the population of Monrovia and Cape Palmas had reached about 8,000.

Going south from Monrovia for about one hundred miles, and inland about twenty, the country was inhabited by the Ba.s.sa tribe and its branches; numbering about 130,000 souls, and speaking a common language. "They were peaceful, domestic, and industrious; and, after fully supplying their own wants, furnish a large surplus of rice, oil, cattle, and other articles of common use, for exportation."[107] This tribe, like the Veis, of whom we shall make mention subsequently, have reduced their language to a written system. The New Testament has been translated into their language by a missionary, and they have had the gospel these many years in their own tongue.

The "Greybo language," spoken in and about Cape Palmas, has been reduced to a written form; and twenty thousand copies of eleven different works have been printed and distributed. There are about seventy-five thousand natives within fifty miles of Cape Palmas; and, as a rule, they desire to avail themselves of the blessings of civilization. The Veis occupy about fifty miles of seacoast; extending from Gallinas River, one hundred miles north of Monrovia, and extending south to Grand Mount. Their territory runs back from the seacoast about thirty miles, and they are about sixteen thousand strong.

This was a grand place to found a Negro state,--a _missionary republic_, as Dr. Christy terms it. When the republic rose, the better, wealthier cla.s.s of free Colored people from the United States embarked for Liberia. Clergymen, physicians, merchants, mechanics, and school-teachers turned their faces toward the new republic, with an earnest desire to do something for themselves and race; and history justifies the hopes and players of all sincere friends of Liberia.

Unfortunately, at the first, many white men were more anxious to get the Negro out of the country than to have him do well when out; and, in many instances, some unworthy Colored people got transportation to Liberia, of whom Americans were rid, but of whom Liberians could not boast. But the law of the survival of the fittest carried the rubbish to the bottom. The republic grew and expanded in every direction. From year to year new blood and fresh energy were poured into the social and business life of the people; and England, America, and other powers acknowledged the republic by sending resident ministers there.